Tuesday, July 3, 2012

What Happened to Ethiopian Youth National Movement?





What Happened to Ethiopian Youth National Movement?

Mankelklot Haile Selassie (PhD)
(June 29, 2012)

From the outset, the prompt response to this question is, it is sold out. To show the full picture in the building process of the Ethiopian Youth National Movement and now the Ethiopian National Transitional Council (ENTC), I am going to discuss, in my opinion, this very important and timely issue under four subtopics, namely: 1) The Formation of Ethiopian Youth National Movement, 2) The lay out of its organizational structure particularly for Addis Ababa, 3) Is the Ethiopian National Transitional Council needed now? and finally, 4) How Meles Zenawi killed the Diaspora Youth Movement.

1. The formation of Ethiopian Youth National Movement.
It is the product of the “Global Civic Movement for Change in Ethiopia.” This Civic Movement was a very promising one to which I was a part at the beginning until I was deliberately pushed out. Then, I pushed for the decentralization of the activities, that is to let the civic groups that make up the umbrella organization spread all over the world, to act and plan independently when needed and as they see it fit, and, for the Civic Movement to focus on uprising. Certain individuals affiliated with certain political organizations did not like it. Unfortunately, through time the Civic Movement became the stepping and the recruiting platform for the so called political organizations. This promising Civic Organization was hijacked by certain political organizations and the movement finally fizzled out.

Coming back to the Youth Movement, at the beginning the intention was to organize the youth as part of the Global Civic Movement for Change in Ethiopia. An individual who volunteered to handle it took the responsibility to work around the Ethiopian youth. Before it separated itself and started to act independently, it was reporting it’s activities directly to the Global Civic Movement for Change in Ethiopia. For example to point out at least three of them: April 2, 2011, May 10, 2011 and May 17, 2011.

After certain period of time the individual who took the responsibility to organize the youth around the Civic Movement slowly started to separate and form an independent youth organization. It began the process of separation by declaring that it has its own logo, a modified logo of the Global Civic Movement for Change in Ethiopia. Further along it changed the name the Ethiopian Youth Movement to Ethiopian Youth National Movement (EYNM).
Under its article “The Revolution Just Started,” April 2, 2011 it specifically pointed out its vision, mission, and objectives for the youths inside Ethiopia and in Diaspora. Here are what it declared in this article:
Vision
To be a leading galvanizing movement for the Ethiopian youth struggle to topple the TPLF tyranny and be a catalyst for the establishment of democratic society in Ethiopia .

Mission
To serve as a facilitating platform in bringing the Ethiopian youth together to network and build solidarity, brainstorm ideas, strategize long term and short term plans to shape the political, social and economic future of Ethiopia .
Goals and Objectives
Goal 1: Organize the leading change agents
Objectives:
a) Formulate long-term strategy plan on how to sustain democratic change in Ethiopia
b) Recruit change agents from across all groups of the Ethiopian youth. Create ad-hoc network structures for the change agents
c) Train change agents on the practical applications of non-violent engagement
Goal 2: Organize and mobilize the Ethiopian youth
Objectives
a) Use the available technology to allow youth to interact, converse relevant issues, build solidarity identify initiatives and mobilize action
b) Provide practical training on nonviolent engagement
c) Create online advocacy kits to assist youth in the methods of nonviolent struggle
d) Create global alliances
e) Build advocacy campaigns to reach private, non-profit and
government entities in support of democracy
f) Expand and strengthen the leadership structure of youth through forming chapters
g) Mobilize the Ethiopian youth for goal-oriented action on the TPLF regime
Goal 3: Transform the movement as a civil society organization in the post-TPLF Ethiopia
Objective
a) Formulate long-term strategic plan on how to sustain democratic change in Ethiopia


2. The layout of its specific organizational structure particularly for Addis Ababa.
The setup of the organizational structure for the activities of the Youth Movement inside Ethiopia, particularly in Addis Ababa was divided into three sub-cities with their own liaison officers. Arada, Kirkos and Gullele as one group; group two included Kolfe keranyo, Akaki -kaliti and Nefas Silk -Lafto, and group three included Lideta, Bole, Addis Ketema and Yeka. Link these sub-city divisions with the above vision, mission, and objectives and notice the comprehensiveness of the layout.

Whether this lay out did have a well organized body behind it and therefore could have worked or not is an argument to be made. But what one could have surmised from the face value of the above is that had this organizational lay out followed through with commitment and dedication one can clearly see the impact the Diaspora youth would have achieved. I argue that this potential threat was well observed by Meles and his regime therefore Meles has to take an effective and efficient action to cripple and finally kill this Ethiopian Youth National Movement.

The decreeing a law to criminalize independent telecom use, CPJ/IFEX, June 18, 2012, partly could be to block the free communication between the youths inside Ethiopia and in Diaspora. It appears that the regime did realize that the Ethiopian youth movement to have the potential threat to the throne of Meles Zenawi and therefore has to deal with it immediately, by any means necessary, effectively and efficiently.

The purposes of the above two subtopics is to show, a) how the Ethiopian Youth National Movement have became an independent, solid and formidable, short of extensive youth mass base particularly here in the Diaspora. The absence of youth mass base is one of the weaknesses that I pointed out in the suggestion paper to EYNM. And, b) for one to superimpose the above organizational situation of the Youth Movement on that of what it is doing now, that is, the formation of Ethiopian National Transitional Council and further on to Ethiopian Government for the Interim period, and see how the leadership in this fatal affair it is pursuing became the deliberate instrument of destruction by diverting the focus from the activities of the Youth Movement. Therefore “What happened to the Ethiopian Youth National Movement” becomes relevant and timely question.


3. Is the Ethiopian national Transitional Council (ENTC) needed now?
The leader of the Youth Movement and myself have discussed this same issue perhaps a couple of times before Dr. Fesseha Eshetu came to the United States. Then I stressed that it is not the right time to do it now. My argument was based on the lack of strength of the activities in general, the lack of strength of the communication between the Diaspora Youth movement and the Youth inside Ethiopia, and above all on the lack of strength of the relationship between the Ethiopian Youths in Diaspora and that of the Youths inside Ethiopia. It was not ripe then to call for ENTC nor it is ripe now given the above reasoning. However, it became clear that one of the thrusts of the argument for pushing for the formation of ENTC is to divert and inhibit the independent activities of the Ethiopian Youth National Movement tantamount to letting it die its natural death. The organizers of this Formation Conference know that it is so. It is a blatant insult to the Ethiopian community in general and the Ethiopian youth in particular to pretend that it is not so.

When I visited the newly opened office by the invitation of Masresha Tilahun, this same issue became the core of our discussion. Three of us, Dr. Fesseha Eshetu, Masresha Tilahun and myself argued about it very strongly.

There was a fourth individual almost as an observer who did not utter a word. Then I argued that the timing is not right to form ENTC. My reasoning was based, as it was between Masresha and myself long time ago as pointed out earlier, on the importance first to organize the youth inside Ethiopia and let them confirm whether the political situation is ripe or not. That is whether particularly the people of Addis Ababa was ready for an uprising or not. If the information became positive, then it will be logical and of course essential to form the Transitional Council. Or one can call it transitional government. Of course the urgency of the time will determine the composition of the body to be formed.

Since there are mature and well seasoned opposition political parties, who are gauging the political situations inside Ethiopia very carefully, at least one would assume so, both inside and outside of Ethiopia if uprising took place it would not be like Egypt. I believe the opposition political parties will take it to be their responsibility that the uprising is lead properly and achieve the desired objective which is the empowerment of Ethiopian people. In my opinion the coming forward to lead it by even one bold political party would accomplish the purpose. In fact, there could be the potential for the Transitional Government to be initiated and formed by this bold single political party. Or, another potential is that the Youth Movement would provide its own leader and run the process.

4. How did Meles Zenawi killed the Diaspora Youth Movement?
What I am going to discuss under this topic is exactly what I discussed with Masresha Tilahun, here after the leader, privately, in two very open and blunt conversations the two of us have had. One of the conversations was face to face after he invited me to see their new office. The second one was telephone conversation.

The crippling and then the killing of the Ethiopian Youth National Movement was initiated when the leader was contacted by Dr. Fesseha Eshetu. After he was personally contacted by Dr. Fesseha Eshetu the two of them started to initiate the formation of Ethiopian National Transitional Council (ENTC) obviously on the grave of Ethiopian Youth National Movement. Dr. Fesseha Eshetu was the messenger of Meles Zenawi to kill the Ethiopian Youth National Movement. This was what I told the leader in our face to face over dinner conversation on the day I visited their office. Later on, during our telephone conversation I told him to stop this Ethiopian National Transitional Council thing, get rid Dr. Fesseha Eshetu and concentrate on the Youth Movement. At no time did he try to challenge what I said.

Please picture this. Dr. Fesseha came all the way from Addis Ababa with a mission. The target for accomplishing his mission was Masresha Tilhaun, the leader and the main organizer of the Ethiopian Youth National Movement. This leader was disseminating strong revolutionary slogans and videos which should have been noticed by Meles and his regime. As far as the regime is concerned there is no reason for not targeting the Diaspora Youth Movement, hence Masresha Tilahun.

 The shift from the Ethiopian national Movement to Ethiopian National Transitional Council (ENTC), in fact, it has further moved up a step to form Ethiopian Government for the Interim Period, which is a government in exile, with its charter are concrete indications to have already thrown the Ethiopian Youth National Movement under the bus. The here and there injection of the Youth Movement issues is a blatant intellectual dishonesty that is being committed against the Youth Movement hence against the people of Ethiopia. In addition, the agenda of the ENTC Formation Conference of July 1 to July 3, 2012, in Dallas, Texas, clearly shows how the Ethiopian Youth National Movement have been deliberately undermined and killed by the leadership of the organizers, hence Meles Zenawi.

Calling for press conference on June 24, 2012 about the Ethiopian Youth National Movement is the mother of all dishonesty and very cheap political propaganda, which was being done while stabbing the Youth Movement in the back. Above all it is an insult to the intelligence of those particularly watching, reading, and listening to every move made and information disseminated by the leadership of the Youth Movement.

Believing that the Ethiopian Youth National Movement will follow through it’s kind of blueprint I copied above, based on its organizational structure and based on very serious discussions we have had between its leader and myself, I contributed $1800.00 within a period of seven months. At the beginning one thousand dollars as seed money, then $500.00 and later $300.00. My proposal and our agreement was strictly to be used for the activities of the Youth Movement inside Ethiopia. Do I regret it now that the Youth Movement is sold out? Absolutely not!!! I did what my conscious told me to do and took risk. In my opinion, sometimes, one has to take risk in politics too.

 I have always stressed the financial need of the Youth Movement in Diaspora to be fulfilled by its members. The greater the number of its members the greater the Diaspora Youth Movement financial satisfaction. In fact, had the Diaspora Youth Movement recruited large number of youths in Diaspora they would have come to the aid of the Youth Movement inside Ethiopia in a very substantial manner.

I have also provided the Ethiopian Youth National Movement a five page written suggestion titled “My Observation” on Dec. 3, 2012. In there I suggested what and how to do things. I also suggested specific organizational structure that deals specifically with the Youth Movement in Diaspora. I have also suggested how and what to do with the youths inside Ethiopia. The following was my suggestion:

4.2 Organizational structure of the Ethiopian National Youth Movement inside Ethiopia. The activities of the Movement in the Diaspora is quite different from that of the activities of the Movement inside Ethiopia. The actual uprising, its planning as well as the strategies and the tactics as to how and when to execute it is done by the Movement inside Ethiopia. Therefore, there are at least two important matters for the Ethiopian National Youth Movement in the Diaspora to note:

a) it is about time, if they have not done it already, the Ethiopian National Youth Movement inside Ethiopia to form a clandestine strong and impenetrable collective leadership made up to four or more committed and possibly sharp individuals. They can choose their chairman/woman, the secretary and the treasurer from among themselves. Naturally, the most active and with progressive, and the one with constructive, ideas will be chosen as a leader. It is very important for them to be in a position that if and when one of them is jailed or suspected by the regime they should be able to replace him/her fast.

It is the responsibility of the Ethiopian National Movement in Diaspora to work with its existing contacts very carefully and clandestinely, to encourage, in fact must insist, the formation of the collective leadership immediately. When there is a well organized and disciplined body that is capable of providing continuous, constructive and farsighted leadership, it is inevitable those who do the grassroots level of activities will be disciplined and very vigorous in their day to day activities because they have full confidence in the leadership.

 b) Do not interfere in what the youth Movement inside Ethiopia plans, organizes, and acts upon. As stated in the public meeting of Nov. 27, 2011, there are 360,000 facebook users inside Ethiopia and the Ethiopian National Youth Movement has 13,000 facebook members inside them. And most of them are in Addis Ababa. Here, one can vividly see the potential for action. It should not be wasted by not involving them with some kinds of clandestine type of activities. Keep them on their toes, so to speak, until such time that the major activity arrives, which is the uprising. When and if this body is well organized it is a sufficient force to plan and execute uprising. Don’t waste time by immersing yourself in just organizing, organizing, and organizing.

Finally, it appears it is too late to revive the Ethiopian Youth National Movement and bring it back to its original position. Meles Zenawi has succeeded in killing it. The Ethiopian National Transitional Council’s conference of July 1 to July 3, 2012 to be held in Dallas Texas is an extended arm of Meles Zenawi to do a final touch on the burial of the Ethiopian Youth National Movement. It is a subtle and well calculated move.
Mankelklot Haile Selassie (PhD)
June 29, 2012
Posted at Ethiopian Semay www.ethiopiansemay.blogspot.com





ብጥልመት ዝጠልቀየ ወያነ ትግራይ! “ሓቢስካዮ ዘይኸይድ ጠቃር ” በለ “ዳዲሽ ሐወይ” ትብል አደይ ወላዲተይ ከም ወየነ ዝበለ “ጠቃር!!” መጠቀሪ ታሪኽ እንትገጥማ። እንበለ ሕፍረት- ብሽም አሉላ ይምሕል ፤ብሽም ዮሓንስ ይጥሕል፡ “ግናኸ” ቅያ አሉላ ዝጻባእ፤ዘበልል፤ ዘፍርስ፤”ብጥልመት ዝጠለቀየ” ወየነ ትግራይ ዝፈጸሞሥራሕ ባንዳታት ደጊምና ደጋጊምና ዝገለጽናዮ እዩ። ‘ቶም ቀንዲ ነዚ ጥልመት እዚ ዝመርሑዎ ዘለዉ አብ’ቲ ጭፍራ’ቲ ተሓዋዊሶም ብሻሽ ተጋሩ ዝሽቅጡ መዳናገርቲ ዝኾኑ ባንዳታትን ኮራኹሮምን ወደባት ሀገርና ዓጽዮም ቅሳነት ዘለዎ ታሪኽ ክጉልበቡ እንተፈተኑ’ዉን ሉኣላዊነት ሀገርና ኣሕሊፎም ብፍታዎም ንጸላእቲ ሀገርና ኣሕሊፎም ስለዝሃቡ ታሪኽ ንሓዋሩ ብታርጋ ዑስብነት ከምዝግቦም እዩ። ናይ ወየነ ዱኹም ሕልናን ጉዑዙይን ቆራይ ታሪኹን ጥለመቱን እንትሓስብ በየንኡ ናይ ክሕደት ሽሙ ክጽዖ ከምዘለኒ ይገርመኒሞ ገበኑ ምዝርዛር አንትጅምር ሕልናዊ ዓብለቕለቕ (overwhelming) አብ አእሙሮይ ይስገደኒ።አብመደምደምታ፤አቲ ኩሉ“ዱኹምነቱ፤ጠላምነቱ፤ሓሶቱ፤ተንኮሉ፤ዑስብነቱን ተምበርካኺነቱን ……፦ ሓንቲ ሐረግ መሪጽና “ብጥልመት ዝጠልቀየ ወለዶ!” ኢልና ተሰመናዮ’ዉን ምስቲ ኹሉ ዘጥፋኦ ናይ ተጋሩን ካልኦት ኣሕዋትናን ህይወትን መናባብሮን፤ ምስቲ ኩሉ ገበናት ሰብአዊ ግህሰት፡ ብሓዊ ዝጠበሶም አረጋዊያንን ህፃዉንቲን እንትትመዝኖ “ብጥልመት ዝጠልቀየ ወለዶ” ኢሊካ ብቐሊሉ ብምግላጽ ክሕለፍ ዝካአል አይመስለንን። ትግራይ! ትግራይ! አንትብል ክሳብ እዝንኹም ዝዑኮኽ ሰሚዕኩሞ ትኾኑ። ኣሉላ! ኣሉላ! አንትብል ሰሚዕኩሞ ፀሚምኩም ትኾኑ።ክሳብ ዝገርመኩም ኢትዮጵያ! ኢትዮጵያ! እንትብል ሰሚዕኩሞ ኢኹም “ዝሓልየላ እንትመስል”። መልሓሱ ምስቲ ግብሩ ፈጺሙ “ዘይጋነ” መልቲ ሙኻኑ ካብቲ ደርዘን ጊዜታት ዝተጋላበጦ መልሓሱን ግበሩን ክትዕዘቡ ቀሊል እዩ። ትግራይ! ትግራይ! እንትብል ትግራይ አትባሃል ከባቢን ህዝብን ዘይነበረ፤ ባዕሉ ካብ “ጭቃ-ወየነ” ዝባሃል አድቦለቢሉ ጠፍጢፉ ዝሰርሓ እዩ ዝመስሎ።ክልቲኦም “በጋሚዶታይ” ሻዕቢያን፤ “ጭፍራ” ወየነን (ጋንግሰተራት -ወየነን) ዝፈጠሩወን “ሓዳሰ ኤርትራን፤ ሓዳስ ትግራይን” ብዓይንኹም ዝራኣኹሞ ፍሽለትን ሕሶትን ንክልቲኡ ህዝቢ ናበይን ናብ ከመይ ዝበለ ጉህሚ ሞትን ጸበባን ከምዝመርሑዎ ክሳብ ሕዚ ካብ ዓይንኹም ዘይተኸወለ ዝራኣይ ዘሎ ማስረጃና እዩ። ክልቲኦም ዝፈጠሩዎ ዘራጸሙና ኣሕዋትና አብ ባድመን ጾሮናን ዘወድኡዎም ንጎኒ ገዲፍና፡(አብ ሽመልባን ከባቢ ትግራይን ዘሎ መዑቆቢ ሱዱዳትን ምርአይ ሓሰዉቲ ሙኻኖም ማስረጃ እዩ። ተጋሩን ካልኦት ኢትጵያዊያዊያንን ክሳብ ፎቖዶ ሀገር ዓዕራብ ብሕጋዊ ባርነት እነዳሸጡዎም፤ ከምኡ’ዉን ናብ ስደት አብ ሊብያን አብ ሳሃራ ምድረበዳ ይሞቱን ይሳቐዩን ይስደዱን ከምዘለዉ፤ አብ ዝሓለፈ መደበይ አቕሪበዮ ከምዝነበርኩ ይዝከር)። “ጎበዝ አድሪ” ፎቖዶ ጣሻ ን17 ዓመት ዓሪዱ ብጥይት እንዳፋጸየ ሕዝቢ “አሸቢሩ” “ተይፈተና ንጉስና” ህዘቢ ርዒዱ ኢዱ ከምዝሀበ ዝፍለጥ ሐቂ ሙኻኑ ተአንዲድና ምሰቶም ዝሕስዉ ጭፈራታቶም ክንምጉቶም ብቑዕ መረዳእታታት አለዉና። ሃየ!! (አነ አለኹ ነወየን ክጣበቕ እየ፤ ወየነ ሰብኣዊነት አለዎ፤ ገበን የብሉን፤ጠላም አይኮነን) ዝብል ተማጓታይ አብዚ መድረኽ’ዚ ክዕድሞ ምሳይ ኮነ ምስካልኦት ክማጎት ይዳለዉ! ሃየ! እኒሄ ማይዳ አነሆ ፈረስ!።ወየነ ዝጠልቀየ ገበነኛ ስለዝኾነ መሸፈኒ ገበን ሳዓብቱ “ወግዒ ድፋዕ” ‘፤“ወግዒ ቅትለትን ብርሰትን” ብደርፊ “ላለይሞየ” ተሰንዩ “ብሓምባር በሎም’ንዶየ፤ ብሓምባር በሎም’ንዶየ” ጃህራ ሓላፍነትን ሰብአዊነትን ብስለትን ዘይተላበሰ ኣሻሓት ዘወደአ ዑዉር “ህጁም” ዕላል ዉግእ ከዕልሉ ተዘይኮይኖም “ብሰብአዊነት፤ ብሰናይ ግበሪ፤ ብዲሞክራሲአዊነቱ ብሀገራዊነቱ” ክጣበቑሉ ከምዘይኽእሉ ይፈልጡ’ዮም። ሰብ ይብድል፤ይገፍዕ፤ ናይ ንጹሃት ደም የፍስስ ከምዝነበረይገርፍ፤ የሳራጥይ ከምዝነበረ ይፈልጡ እዮም። አቲ ሕዚ ዝዋፈሮሉ ዘሎ ህጸጽ መሕብኢ ንፈልጦ ኢና። ነገራት ኣሸበሸብ ዝኹርኩሕ ኮይኑ ኣዱንያ ተጠለመቶም “ያኢ፡ ትግራይስ መሕቢቶም ንክትኮን ” “ሪፓብሊካዊት ትግራይ” ክምስረተለይ “ጉያ” “ወሸለ ልምዓት” ተታሒዙለይ ዝህንፈጾ ዘሎ “ስርቂን ገፈፈን” ንዕዘቦ ኣለና ኢና። እኒ “ወዲ’ፍተራሪ ነጋ” በቲ “ገጻብ ሕልንኡ” (በቲ ጎጣይ መንፈሱ) ንሕና ተዘይገዚእናያ ኢትዮጵያ እትባሃል ሀገር አይክትህሉን፤ ነናብ መንደርና ክንባታተን ኢና! ኢሉ ዝምድሮ ዘሎ መንፈስ፤ ካብቶም ቅድሚ ሕዚ ንትግራይን ንኢትዮጵያን ጠሊሞም ምስ ጣላይን ተዓሲቦም ሀገሮም ክትባታተተን ዝገበሩ፤ “ባንዳታት ተጋሩ” “መቐጸልታ ኢዩ” (2nd Episod) (ካልኣይ ወያነ) ዘይኮነስ ካልኣይ ክፋል - ባንዳነት እዮ)። ካብቶም ቀዳሞት መሳፍንቲ ትግራይ ገሊኦም ከምቶም ናይ ሎሚ “መኳንንቲ ካልኣይ ወያነ” ንዖዖም ተዘይኮይና በቲንናያ ንሙት ዝብሉ ባንዳታት ከምዝነበሩዋ ክትዝክሩ ይግባእ። “ መኳንንቲ ካልኣይ ወያነ” “ቤኒቶ ሙሶሎኑ” ዝገደፈሎም ካርታ “ግዝኣት-እምብራጦርያ” ደኒኖም፤ ኢድ ነሲኦም፤ንሴብሆ ኢሎም ተቐቢሎም፤ አብ ዓለም ቤት ፈርዲ ወሲዶም “ጭፈራ ወያነ” ተማጓታይን ጠበቓ ኤርትራዊያን ኮይኑ ወደባታትና ዘመንጠለና ምኽንያትን ተመሊሱ ድማ “ባድመን ኢሮብን ባዳን…..” ሂቡ ሕዚ አብገልታዕታዕ ህዝብና ዘእትዎ ዘሎ ስራሕቱ ኩሉ ስራሕ ባንዳታት ሙኻኑ ክትርድኡዎ አለኩም። ገሌኹም ምሰቲ ዘሎ ምድንጋራት ሳሕቢ ከባቢያዊ ጎጣይነትን “ሆሆ” ዘይክትርድኡኒ ትኽእሉ፤ ዳሓር ግን ወየነ’ዉን ከምቶም ካልኦት ብጥልመት ምስተፈረደሉ፤ ምስ እዚ ጽሑፈይ እዚ ከምትዝክሩኒን “ሓቅኻ” ከምትብሉ አይጣራጠርን! እዚ ክድዓት እዚ እንትፍጸም ፡ ከም ፎኪስ ገይረካ ምርኣይ “ያዕ” ዘይምባል ገበን እዩ። “ነዊቱን” “ዱጉሩን” ጥለመትን ምድንጋርን ከም መጋርያ ግይሩ ብሕልናዊ ባህረታት አሳራራሓ እምነት መሳፍንቲ ዝዉነን “ጭፍራ ካልኣይ ወያነ ትግራይ” እኒ ስብሓት፤ እኒ መለስ፤ እኒ ስዩም እኒ……እኒ….ዘመሳሰሉ ማሳፍንቲ ትግራይ ነቲ ህዝቢን ነታ ሀገርን ብጎይታን ብጊላን ብብረት ኣሸቢሮም ይገዝኡዋ ከምዘለዉ ንፈልጥ።መሳፍንቲ ካልኣይ ወየነ ዝብሉና ዘለዉ መፋራሪሒ ፈኸራ “ንኢትዮጵያ ምዉናን ተዘይቀጺልና ክንብትና ኢና! ዝብል ፈኸራ ናይ ወለዶም ናይቶም ዝራኣናዮም አብ ትግራይና ዝነበሩ ባንዳታት መሳፍንቲ መቐጸልታ ባህረታቶም ሙኻኑ ንድሕሪት ተመሊስና ንስልጣንን ብዓመፅ ንዝእከብ ጥሪትን ክብሉ ንሀገሮም ዝጠለሙ ፤ምስ ጸላእቲ ዘሻረዉ ታሪኽ ብጥለመት ዘጠልቀዮም እኒመን ክምዝነበሩና ንድሕሪት ሃሰስ ምባል ኣድላይ ይመስለኒ። አነሆ፦ ወያነ፤ ትግራይ ንተጋሩን ብተጋሩን ጥራሕ እንትብል፤ አንጻር አምሓራነት አንዳጨረሐ፤ ን ሓረስታይ ትገራኢ ድከቱ አስቲዮም ናብ ሀሞኹሽቲ ህይወት ዝልዉጥዎ ዝነበሩ ሰብ ጉልቲ ዝነበሩ መኳንነቲ ትገራይ ገበኖም ሸፊኑ ጥራሕ ናብ አምሓራ ክጥምት ምግባሩ ንስልጣን ምንሕናሕ ዝገብሩዎ ዝነበሩ ናይቶም ቀዳሞት መኳንንቲ ትግራይ “መንየ አነ!!” ዝብል ጉለታዊ ባህረ ዑቡይነት ሎሚ ወያነ ክምመስመር ዝቃለሰሉ ዘሎ በሙዃኑ ልቢ በሉ። “ሽዋ”ን፡“ሸዋዉያን ተጋሩን” እንትብል “ብዘይካ” መራሕቲ “ካልኣይ ወየነ’ “ካሊእ ትግራዋይ” ኮነ “ኢትዮጵያዊ” ብዛዕባ “ትግራይ” ክዉክል ክዝቲ፤ክመርሕ ከስተንትን ሓላፍነትን መሰልን ከምዘይብሉ ይምድር (ቶም ናቱ ጭፍራታት ግን ፎቖዶ ክፍላተሃገራት መዲቡ ከምዝመርሑ ገይሩ እዩ) ። ከምታ ሎሚ መሳፍንቲ ወያነ ከባቢ ትግራይ ወናናይ ፤ገባሪ ሓዳጊ፤ አነ እየ! ዝብለና ዘለና ዘሎ ፡ እቶም መስፍናዊነት ዓኽሊል ደፊኦም፡ ካሊእ ክሽወም የብሉን ተዘይኮይኑ ግና ትግራይ አፍሪሰ ምስ ጸላእቲ ክስለፍ እየ ዝብሉ ዝነበሩ አኒ ደጃች ደበብ አርኣያ፤ አኒ ደጃች ሃይለስላሰ ጉግሳ፤ አቡነ አብራሃም፤ ራዕሲ ስሑል ሚካኤል (notorious power hunger individual) ተባሂሎም ዝፍለጡ፤ በ1761 እንደራሴ ዝብል ዉክልና ሽመት ንዝሸሙዎም አፄ ኢዮኣስ (ጎንደር) “ብሻሽ ክሕነቑ” ገይሮም (ኩዴታ) 70 ዓመት እታ ሀገር ብትንትን ብዝበለ ምምሕዳር ክትኣቱ ገፊሕ በሪ ዝኸፈቱ ፤ከምኡዉን እኒ አፄ የሐንስ ዋለ’ኳ ሀገራዊን ሐርበኛነቶም ዝናኣድን ዝኽበርን እነተኾነ’ዉን ሀገረዊ ጥልመት’ዉን ፈጺሞም እዮም (ንአፄ ቴድሮስ ከዉግዱዝተጠቐሙሉ ስልቲ ምስ እንግሊዝ ምስ ጀኔራል ናፔር ተማሳጢሮም 12 መድፍዕ 900 ሰናድርን ሽጓጉጢን ጠያይቲን ተረኪቦም ነቲ ምስ ጸላኢ ባዕዳዊ ዝኾነ ክወርር ዝመጸ ሠራዊት እንግሊዝ ዝገበሩዎ ምሕዝነትን፤ልግስናን ዘርኣይዎ ንሀገሮም ንህዝቦምን ጥልመት “ሕንዳ” (ፌቨር) ንዝተኸፈሎም (ባዕሎም ዝሐተቱዎ) ኣጽዋር ዉግእ፤ ንሰራዊቶም ዘሰልጥኑሎም እንግሊዛዊያን እኒ ከርካሃምን እኒ ልዊ ዝባሃሉ መሰልጠንቲ ተቐቢሎም እዮም። አፄ ዮሐንስ ነቲ ዕስለ ሰራዊት እንግሊዝ በሪ ጋሕጊሖም ከፊቶም ካብ ሰንዓፈ ብዓጋመ አዉራጃ ብእንደርታ ሕንጣሎ (ሜስ አፍሲሶም ፤አማኣት ኣላሕም ሓሪዶም ዳስን ኬንዳን ዘርጊሖም አጽሊሎም አንጊዶም) ክሳብ ወሎ ሣንሣራ ዝበሃል፤ ምስ ናይ ላሰታ ሽሟሙንቲ ተማሳጢሮም መግቢ፤ መራሒ መንገዲ፤ ሰለይቲ መዲቦም ንሐድነት ዝተቓለሱ ከምኦም ንዝበሉ ንጉስ አቲዮጵያዊ ተጋሂሶም(አፄ ቴድሮስ)፤ ባዓልቲ እንዳኦም ፤ ወዶም ፤ንብረትን ጥሪትን ጥንታዊ አቑሑትን ታቦትን ብእንግሊዝ ክግፈፍ ክባሳበስ ገበን ፈጸሞም እዮም( እዚ ገበን አዚ፦አብ ወፍሪ ቅድሚ ምስ ድርቡሽ ምግጣሞም እግሪ መንገዶም አብ ልዕሊ ህዝቢ ጎጃም ዝፈፀሙዎ ባዕሎም ብጽሑፍ ዝአመኑሉ ግፍዒ ገበኖም ንጎኒ ገዲፍና ማለተይ እየ)። ሓደ በሉ! ብጥለመት ዝጠልቀየ ደቂ መሳፍንቲ ዝመርሕዎን ዝዉንንዎን እኒ ወዲ ፍተራሪ ነጋን ወዲ አቶ ዜናዊ አስረስን፤ ኣምባየን ኮራኹሮምን ዝደገዩሑዎ ዘለዉ ጉልታዊ ሕልና፤ካብቶም ቀደምቶም ዝነበሩ “መሳፍንቲ ትግራይ” ዝተፈለዩ አይኮኑን። ኩላትና ንፋለጥ ኢና ፤ተጋሩ ኢና፤ ታሪኽ አይካሓድን።ብዋጭዋጭ ገበን ባንዳታት መሳፍንቲ ተጋሩ ክትሽፍኑ ምጽዓር ቁልዕነት እዩ። ናይ ቀደም መዋእል ታሪኽ ባንዳታት ንጎኒ ገዲፍና ናይ ቀረባ መዋእልና፤ ምስ ናይ ወራር ታሪኽ ጥልያንን ታሪኽ መሳፍንቲ ትግራይ ዘርኣይዎ ስራሕቲ ባንዳ ከዘክረኩም’ ሞ ክሳናበተኩም። ደጃች ደበብ ኣርኣያ ወዲ ራዕሲ ኣርኣያ ድምጹ እዮም።ደበብ ንአፄ ዮሐንስ ወዲ ኣኮኦም አዮም (“ስላስ” ወላዲት ዮሐንስ ሐፍቲ አርአያ ድመጹን እየን፡ አርአያ አኮኦም ንዮሐንስ አዮም ማለት እዩ)።ደበብ ናይ ሥጋ ቅርበት ዉራይ አይሃበሉዎን። እታ ሕለሞም ስልጣን እያ ነይራ። ከምቲ ካልኣይ ወያነ ንሀገሩ ንኢትየጵያን ንህዘቢ ትግራይን ጠሊሙ ምስ ጸላእቲ ተሰሊፉ ንኢትዮጵያዊያን ወጊኡ ቀቲሉ፤ማሪኹ ገፊዑ “ንኤርትራዊያን አዳሊዉ” ወደባት ንጸላኢና ንሻዕቢያ ዘበርከተ፤ --ደጃች ደበብ’ዉን ጥልያን ገና አብ ማሳዋ እንትቕልቀል ኣትሒዞም ብዑሱበነት ተዓሲቦም ንጥልያን ጎቲቶም ኣምጺኦም፤ አጼ ዮሐንስ ንመተማ ምስተዋፈሩ ንኣሉላ ረፊቶም (ገበን!!) ንኤርትራ ከማሓድሩ ዝሸሙዎም ንደጃች ሃይለስላሰ (ራዕሲ አሉላ ጓል ደጃች ሃለስላሰ ተመርዒዮም እዮም) ቀቲሎም ጥልያን ሰተት ኢሉ ከመጽእ ዓብይ ገበን ዝፈጸሙ እዮም። አዚ ኹሉ ዝገበሩሉ ምኽንያት ጥልያን ሽመት ንትግራይ ክህበካ እየ አንተዳኣ ሐጊዝካና ስለዝበሎምን፤ ሽመት ንዓይ እዩ ዝግባእ እመበር ንማንም አይግባእን! ተዘይኮነ ግና ሀገር ትበተን፤ ትብረስ፤ ሒዘያ ገደል ንእቶ ኢሎም አብ ጥልመት ተኣሊኾም። ደጀች ሃይለስላሰ ጉግሳ’ዉን ምንሊክ ምስሞቱ ራስ ተፈሪ (ቀዳማዊ ሃይለስላሴ) ዙፋን ምስሓዙ፤ መሳፍንቲ ትግራይ ስልጣን ከይጻብኡዎም ኢሎም፤ምምሕዳር ምብራቕን፤ምፅዳቕን ኢሎም አብክልተ ዞባ ንትግራይ ከፊሎም ፡ንራዕሲ ሥዩምን፤ ንሃይለስላሰ ጉግሳን ክገዝኡዋ ሸይሞም ጓሎም እዉን ንጉግሳ አመርዒዮም። ብከምዚ አንትቕጽል፤ ሃይለስላሰ ጉግሳ ሽመት ንበይነይ እየ ዝሕዝ ኢሎም ንሀገሮም ጠሊሞም ምስ ጥልያን ወጊኖም 30,000 ወታደር ክህበካ እየ። ንትግራይ መጻኢኻ ዉረራ ኢሎም ኢዶም ንጥልያን ሂቦም፤ እቲ ምስጢራት ኩሉ፤ ብዝሒ ወታደራት ሀገሮም ክንደይ ከምዘሓዘን በበይን አበየናይን ክመዝዓረደን ንጸላኢ ሓቢሮም፤ ኣቃሊዖም ተፏሒኹ ካብ ኤርትራ ንትግራይ ኣትዩ። ብርሰት ኣዉሪዱ። ዋላ ወሪሩናወ’ን ባሕርና ካብ ምጥቃም አይተኸልከልናን ነይርና። ታሪኽ ዝመዝገቦ “ብጥልመት ዝጠልቀየ ወያነ ትግራይ” ግና ብዉግእ አሰኲኑ እንዳሃለወ ከምተስኮነ ኮይኑ ሉአላዊነት ሀገርና አግሂስዎ (ኮነ ኢሉ!!)። ናይ ጊዜ ጉዳይ እመበር ከምቶም ዝዓረቡ ናብ መዕረቢኡ ምዕራቡ ዘይተርፍ እዩ። አዚ ኩሉ ገበን ብሄራዊ ወንጀል አነትፍጽም ዘንጨብጨቡ ፤እቶም ምስኡ ከም ሜዳቑ ዘኹረምብጡ ዘለዉ’ዉን ብገበኖም ሓፊሮም ምንሳሖም ዘይተርፍ እዩ። ታሪኽ ዝመዝገቦ ክንሓኮ አይካኣለናን! ጌታቸዉ ረዳ ሳን ሆዘ ካሊፎርንያ ጉንበት 2000ዓ.ም