Friday, April 25, 2014

The Opposition Dancing to the Tune of the Enemy against Moresh Wogene

The Opposition Dancing to the Tune of the Enemy against Moresh Wogene

By Getachew Reda (Editor Ethiopian Semay)
Wednesday, April 25, 2014




Lately, an unfair and widespread vilification campaign has been launched by certain "opposition" elements against Moresh Wegene—an organization established by concerned Amhara individuals who understandably want to resist and document the systematic extermination of ethnic Amharas by various internal and external enemies. These emotional opposition members, who label themselves as “Pan-Ethiopianists” or “Patriot Ethiopianists,” are accusing Moresh Wegene (led by Ato Tekle Yeshaw) of being “Amhara ethno-centric” or "anti-Ethiopian unity." They are true hypocrites living in a fantasy world.

For Moresh to declare its commitment to stand up and defend its people—at a time when the ethnic group is on the verge of a social crisis and facing atrocities from enemies who unfairly and illegally target them as a "common enemy"—is a natural and necessary concern for the Amhara people, especially since others have failed to echo or defend their plight.

When, exactly, did the opposition media start to openly and continuously speak up for the Amhara? Very late. In fact, Tamagn Beyene and I were among the few who openly criticized and expressed furious dismay at the opposition media (both inside the country and in the Diaspora) for remaining silent on the plight of Amhara victims. That was just yesterday—only a few months ago. Who is fooling whom?

Where were these vocal opposition elements when the Amhara were being beaten, slaughtered, and evicted day in and day out from their own country and farmlands? These hypocrites amaze me when they use fancy words to lecture others on Ethiopiawinet (Ethiopianness), claiming to understand it better than the actual victims or their advocates.

One Paltalk editor, calling himself “Debtera,” insisted and vowed:

“(ስርዐቱን) በኢትዮጵያዊነችን እናሸንፈዋለን እንላለን፤ ኢትዮጵያዊነት ያሸንፋል ብለን እናምናለን፡ ከላሸነፍነው አማራው በጐሳ ተደራጅቶ ከሚገዛን ሥርዓቱ (ወያኔ) ለሚሊዮን ዘመን ለምን አይቀጥልም!”. አሁን ባለው ሁኔታ የሃይሉ ሻውልን እና ‘መ አ ድ’ ንም ልንጠረጥረው አድርጐናል። በእነዚህ ሰዎች ምክንያት ጥርጣሪያችን እየሰፋ እንዲመጣ አድርጎናል።”

Here we go again—the TPLF theory coming alive inside the opposition: "no matter what, you cannot trust an Amhara." It is a return to the vilification of Hailu Shaul and the Amhara people.

It is no secret that the Amhara ethnic group is in clear danger. Now, certain elements within the opposition are playing games, recycling TPLF propaganda in the name of Ethiopiawinet to air their baseless allegations against Moresh Wegene and Ato Tekle Yeshaw.

Some are now accusing Tekle Yeshaw of being a murderous Derg cadre simply to attack the Amhara cause. Even though he was a Derg official, these opposition elements are labeling him a murderer. Even the TPLF never accused him of such a heinous crime. The TPLF never found any evidence to support the kind of allegations these pathetic opposition members are hallucinating about regarding Ato Tekle Yeshaw.

Ato Tekle Yeshaw served as the Tigray region administrator during the Derg era. Do you really think the TPLF would have let him walk free if they had found any evidence that he abused Tigrayans? Do you not think the TPLF would have known the ins and outs of every crime committed by Derg officials against Tigrayans or anyone else in that region? This pathetic opposition is indeed aimless and corrupt!

The TPLF, OLF, and all sorts of extremist groups were, and still are, engaged in humiliating and exterminating the Amhara and targeting Orthodox Christianity whenever they get the chance. Therefore, Moresh members are entirely within their legal and moral rights to defend their people by any means necessary—whether organized independently under their own name or in cooperation with other Ethiopians.

As the opposition's  fake fresh hero and new fighter from Tigray, Mr. Abraha Desta, stated:

“በትግራይ ህዝብ ላይ የተቃጣ አደጋ ካለ ከትግራይ ህዝብ ጋር መቆሜ አይቀርም።”

If that is acceptable, then Moresh is equally justified in standing by its people to save them from total extermination. So why is there all this loud burping, uproar, and hoopla across Paltalk and various websites against Moresh Wegene, accusing them of being anti-Ethiopia or narrow nationalists?

Could some elements within the organization have voiced misguided or emotional rhetoric? Perhaps, yes. But that should not be a reason to vilify, humiliate, and mischaracterize the entire organization's intentions as anti-Ethiopian unity. It amazes me to death.

Don't you guys think you played enough of a role in the destruction of Kinijit when you vilified Hailu Shaul from both the left and the right as an Amhara narrow nationalist? Even today, the so-called ARENA leader Ato Berhane Hailu in Mekele, along with Abraham Asrat, still harbor hatred toward Hailu Shaul. (Listen to Berhane Hailu’s ARENA interview on Tsena Radio, prepared by Mekonnen Zelelew a few years back, where he refers to Hailu Shaul as "Timkihit/Kinijit Hailu.") Or, for that matter, listen to former ARENA member Mr. Abraham Asrat referring to Hailu Shaul and his party as a “Menelik SerAt AkenKang party" or a "middle-age era/feudal party," and so on.

It is clear now that subversive groups from both the left and right sides of the opposition have played a deeply negative role.

What is your definition of Ethiopiawinet, anyway? You attack those who stand up to defend themselves and their families from ongoing atrocities, labeling them as anti-Ethiopia. Meanwhile, your fancy vocabulary surrounding Ethiopiawinet does absolutely nothing practical to save the Amhara people; it is nothing but empty emotion. How can it be considered “the politics of secession” or “narrow nationalism” when someone organizes to save their own people from crisis and extermination? None of your sophisticated rhetoric has done anything to shield Amhara society from humiliation and misery.

What has your idealized, empty Ethiopiawinet rhetoric achieved to protect the Amhara from destruction and degradation? Nothing. Let alone saving them from atrocities or defending their society, you do not even maintain a proper record of the crimes committed against them. You have absolutely nothing in your hands—nada! No pasó nada, zip, nothing!

What is the crime of Moresh, or the crime of Ato Tekle Yeshaw and his followers? The opposition’s new hero, Mr. Abraha Desta from Mekelle, Tigray, openly claimed:

“በትግራይ ህዝብ ላይ የተቃጣ አደጋ ካለ ከትግራይ ህዝብ ጋር መቆሜ አይቀርም።”

If that is the case, why is there all this uproar, brouhaha, and hoopla across Paltalk and various websites against Moresh Wegene? Why accuse them of being anti-Ethiopian or narrow nationalists simply because they organize themselves politically, civically, or in any form to defend their families from ongoing atrocities?

The members of Moresh are no less Ethiopian than any of you. You loud, big-mouthed critics are good for nothing. Stop this nonsense, hair-splitting politics that accuses Moresh of working toward secession! Quit that super-nonsense! You already know that I am not going to let you play games here the way you did with Hailu Shaul. I successfully defended him during the harsh storm brought on by subversive groups, and I will challenge anyone targeting Moresh in the interest of fairness and justice. Why are you dragging us back into this pointless infighting and conflict, distracting us from focusing on our common enemy?

It shocks me over and over again that the opposition is still dwelling on petty issues and hair-splitting definitions. The opposition is on the verge of collapse because it would rather see the TPLF rule for a million years than allow a patriotic Amhara to come to power. This is a bitter truth, as you will see at the bottom of this article.

Not only are rivers of flooded articles continually posted on opposition websites against Moresh Wegene—as if the opposition has adopted this game as its latest battlefield fashion—but their complete divorce from reality is also a wild topic of discussion in opposition Paltalk rooms as we speak. Although I am not a regular audience member of these Paltalk chat rooms, I recently started visiting a few of them and was deeply surprised.

Let me start with a positive remark before addressing the negative side of certain Paltalk rooms I visited, spending about half an hour in each. My first visit was to the Qale chat room. Although rumor has it that the senior editor of the room is a hardcore supporter of Ginbot 7, the environment as a whole was mature. I was pleasantly surprised by the maturity of the participants and the topics they chose to discuss. It felt like a higher-education classroom—calm and friendly regardless of political differences. In particular, a participant using the name “Habre” proved to be a brilliant fellow when briefing his topics; he was calm and knew his subject matter inside and out. I genuinely enjoyed it before quietly journeying to another room.

This time, I entered “Debtera Leaks Political Secrets of Ethiopia – Voice Room,” which is administered by an individual named Biruk Shiferaw Tufa. I previously wrote a commentary about him titled “ኋላ የመጣ ዓይን አወጣ!” which can be found on the Zehabesha website and other platforms.

After I published that commentary, this fellow surprised me last week by constantly calling my phone day and night at various hours, leaving insulting messages and calling me a "Yeshermuta Lij." At times, he even tried to imitate a Black American. I have saved all of his abusive voice messages for the record. I cannot help but laugh at his insanity; I think dogs can express themselves better than this guy. What made me laugh the most was when he left messages faking a ghetto accent to hurl insults. It is incredibly bizarre why an Ethiopian would imitate what the rapper Dr. Dre calls a "ghetto boy." Unfortunately, this was the room where I unpleasantly spent a few hours.

The abstract rhetoric of Ethiopiawinet becomes total nonsense when observed in practice. The vilification of the Tigrayan people, the Amhara people, and others was largely what filled the air during my few hours in those Paltalk rooms. For instance, look at the screenshot below, which shows the kind of toxicity that was widely tolerated in that space.

 

 

 

I intentionally kept an eye on a participant using the name “mike_07,” who insulted Tigrayans by stating: “ke Agamewoch Yeterefen Aids becha new” (Only AIDS is left from the Agame/Tigrayans). I wanted to see if the administrator would kick him out. Unfortunately, he was not. He repeatedly spewed the same hatred over and over again, while others who challenged the views of the room administrators were immediately restrained, their mouths sealed with a red dot.

The poor (meskin) Moresh Wegene was the constant punching bag for the editor of this room and his friends. Next in line to be online-vilified by these elements was the Amhara, supposedly in defense of Tigrayans. The administrator accused the Amhara of being the only ethnic group that blames Tigrayans by saying, "Tigrayans are supporters of the TPLF." Here is what he said:

Quote:

"ይህንን ቲዮሪ የሚመጣው ደግሞ “አማራው ነው”። “አንድም” ጉራጌ ይህንን ቲዎሪ ሲያቀነቅነው አላየሁም፤ “አንድም” ኦሮሞ ትግራይ ሕዝብ ‘ቲ ፒ ኤል ኤፍ’ ነው ብሎ ሲያቀነቅን አላየሁም። ይህ ደግሞ ጠባብ  ብሔረተኞች ከሚያቀነቅኑ ሰዎች ይቀነቀናል።”

Therefore, according to Mr. Biruk, he has never heard "even a single Oromo or Gurage" accuse Tigrayans of being TPLF supporters—only the Amhara ethnic group. Is this real?

"አንዲህ ያለ ዘረኝነት ከጉራጌ ብቻ፤ ከኦሮሞ ብቻ ሲመጣ ብቻ አይደለም የምንዋጋው፤ ከአማራውም ጭምር ሲመጣ አንዋጋዋለን።" said Mr. Biruk.

By what criterion is such an argument labeled as "racism against Tigrayans"? One could easily argue and dismiss the analysis as incorrect, but it is obviously not "racism."

Then, he went on to present his supporting evidence to show that Tigrayans oppose the TPLF, mentioning several individual Tigrayan names: "Dr. Hailu Araya, Tekle Bekele of UDJ, Asgede, Abraha Desta..." These few individuals are his evidence of massive opposition to the TPLF out of a population of five million or so Tigrayans who—willy-nilly—have fought, died, been wounded, and supported the TPLF since 1975, ultimately rendering Ethiopia a landlocked nation just to reassert a "Tigrawaynet" identity.

So now, the Amhara are accused by this so-called opposition of being racist. "ይህንን ቲዮሪ የሚመጣው ደግሞ “አማራው ነው”። “አንድም” ጉራጌ ይህንን ቲዎሪ ሲያቀነቅነው አላየሁም፤ “አንድም” ኦሮሞ ትግራይ ሕዝብ ‘ቲ ፒ ኤል ኤፍ’ ነው ብሎ ሲያቀነቅን አላየሁም። ይህ ደግሞ ጠባብ  ብሔረተኞች ከሚያቀነቅኑ ሰዎች ይቀነቀናል።” This is beyond belief.

When is the Amhara ethnic group going to get relief and rest from being vilified, accused, and used as a scapegoat for the opposition's own weaknesses? This harshness against the Amhara has been ongoing since the beginning of the Ethiopian Communist student movement, led by the likes of Walelign Mekonnen—who happens to be the hero of both the TPLF and the OLF.

Mr. Biruk further asserted that we should not blame four million Tigrayans for not serving as chairmen of the opposition, noting the same applies to the Oromo. He claimed it is impossible for millions of Tigrayans to be seen leading the opposition. Mr. Biruk defended Tigrayans as opponents of Weyane, claiming they oppose the TPLF en masse just like the Oromos do. He argued that out of an Amhara population of roughly 30 million, only 200 or 300 Amhara opposition figures (his own arbitrary number) actually emerge in Ethiopia or the Diaspora. "So why should only Tigrayans be the central focus of criticism?" asked Mr. Biruk in defense of Tigrayans.

Has anyone ever seen Tigrayans coming out by the hundreds of thousands—whether in Ethiopia or the Diaspora—to take their grievances to the streets? Have they marched to show their opposition to the TPLF for landlocking Ethiopia, or for dismissing over a quarter of a million members of the Ethiopian army? After all, they were the driving force that brought this lunatic, anti-Ethiopia group to central power. Tigrayans should have been at the very frontlines of the battle or protest, resisting the TPLF conspiracy before anyone else. Sadly, they did not protest as they should have. Not at all.

 

It was only those of Amhara ethnicity who stood against such conspiracies in front of the world. Figures like Professor Asrat, who challenged Meles and Isayas, and Professor Mesfin Weldemariam, along with similar human rights activists, worked day in and day out filing grievances and appeals to the world. They exposed the atrocities and ethnic cleansing committed against the Amhara society by the TPLF, OLF, and OILF, led by the late "terrorist" General Jara. These Amhara activists were in the thick of the battle against multiple adversaries, while the majority of Tigrayan elites and ordinary Tigrayans kept their mouths silent. In the course of this resistance, Professor Asrat, Assefa Maru, and many others lost their lives to TPLF assassins. Some were butchered with knives or shot to death in broad daylight like wild animals. They were not criminals; their only crime was being born Amhara-speaking Ethiopians trying to defend their people from ethnic cleansing.

You all recall what Dr. Taye Weldesemayat (chairman of the Ethiopian Teachers Association) went through in the brutal TPLF prisons, do you not? What was his crime? Nothing, except defending justice and being born Amhara. It was not Tigrayans who cried out and protested for his release. It was Ethiopians of all backgrounds—particularly Amhara elites, who wrote and defended numerous articles in his support. The media also did a good job at the time. Meanwhile, Tigrayans were busy dancing and touring with Eritreans all over the world, singing praises for Eritrean mothers as heroes and tigresses: "Eritrawit Ado Ezi Kulu Ay salKindo!"

All those Amhara elites lost their lives, their jobs, or their country, and faced harsh accusations, often labeled as Neftenga or "narrow Amhara nationalists." How fast our memories fade! Their latest target is now Moresh, labeling it with the same derogatory terms that the collaborators of this subversive agenda used against Professor Asrat, Assefa Maru, and others.

Did I see any Tigrayan opposition figures—aside from myself, Gebremedhin Araya, Abraham Yayeh, and a few others—oppose Meles Zenawi when he openly insulted the national Ethiopian flag, calling it a piece of rag (cherq)? No, not at all. The reverse was true. It was the Amhara elites who overwhelmingly resisted such conspiracies. The historical record should be clear. Of course, a few Oromo, Tigrayan, and other ethnic elements resisted the TPLF conspiracy, but the Amhara were at the frontline, resisting this subversive group more than anyone else because they were the primary target of various enemies. If the Oromo were targeted by the TPLF, it was due to a competition for "Oromo supremacy" or because they wanted power to fulfill a secessionist agenda from Ethiopia.

There were not many Tigrayans or Oromos resisting like the Amhara to save Ethiopia and defend themselves. What were Tigrayans doing when Assefa Maru, Professor Asrat, or other Amhara individuals were jailed in Debre Berhan? They were ululating in praise of Meles Zenawi. Remember, he was the chief ideologue of the TPLF, responsible for the killing and humiliation of Amhara peasants and intellectuals. He carried out his dirty work in collaboration with splinter groups while they were in power, all while Tigrayans embraced them as heroes.

The TPLF chief ideologue went to Mekele to celebrate the TPLF anniversary after his actions in Addis Ababa against Amhara elites and peasants. Surrounded by thousands of Tigrayans in public gatherings, he was embraced and kissed on the cheek. In return, he called them the "Golden race" (Worqi Hezbi) and expressed his pride in belonging to the "Golden people" compared to the "bronze" and "silver" statuses of other ethnic groups in Ethiopia. What was the reaction of the Tigrayans? Millions of them ululated after hearing their leader rank them as the "Golden people." Is that not the reality?

So, if there is a strong Tigrayan resistance against the TPLF, as some opportunistic opposition groups argue, since when did thousands of Tigrayans start protesting furiously against TPLF officials, like the recent demonstrations by Amhara youth in Bahir Dar? We need to hear about that. What did Tigrayans do when Sebhat Nega insulted the Enderta people, calling them "professional beggars" who travel to Addis Ababa every year to beg, even if they do not need the money, out of habit? He claimed that just as Christians travel to Israel or Muslims travel to Mecca and Medina, the Enderta beggars travel to Addis annually after collecting their harvest (1994, Radio Dimtsi Weyane Tigray).

What did Tigrayans do when insulted by this crude old man? Nothing. The TPLF is their church. They accept any degradation from the TPLF, but from the so-called Neftenga, it is an absolute no.

Are there Tigrayan opposition members? Of course, there are small pockets of opposition in Tigray here and there, which is inevitable after so many years of support and silence. But is that enough from a territory that showed unbelievable armed resistance against the Derg regime?

During the struggle, 22 years ago, thousands of TPLF fighters resisted marching to the center of the country, refusing orders from TPLF commanders to "liberate" the rest of the country from what Tigrayan politicians called the "Amhara Derg government." This resistance lasted a full year and was called DEWTA (resistance/pause). Some left their bunkers, went home, and rejoined their families. Why not now? We have not seen any significant resistance today compared to what other Ethiopians did during the Kinijit uprising in Addis Ababa—led by Hailu Shawel and Lidetu Ayalew. Although some claim Tigrayans voted for Kinijit, we have seen no electoral evidence of it. The majority of Kinijit's core support came from the Amhara constituency (later READP/MEIAD), which formed the strong movement that shook the TPLF leadership.

Was it not ARENA Tigray, led by Gebru Asrat, that testified on Radio Dimtsi Weyane Tigray that the election in Mekele was free of issues? Did they not sign off on the election as peaceful after the TPLF claimed victory—even though ARENA later spoke against it as fraudulent? This is what we heard from Tsegay Berhe, the then-President of Tigray. We have not heard Gebru or other ARENA officials contradict or protest what Tsegay said in his Geza Tegaru PalTalk interview.

Was the election fraudulent? Of course, the TPLF is dictatorial and deceptive. But what is the secret behind why a region armed with millions of guns, full of battle-tested fighters living inside Tigray, who are much better equipped than the Amhara society (the Amhara who are disarmed and demoralized left and right by all anti-Amhara entities), failed to resist or protest a fraudulent election, unless they favored the TPLF? Should not this society, which supported and fed its guerrilla fighters, calling them Deqina (our children), have been the first to lead a revolt against the TPLF if they believed it was an Eritrean-led party rather than a Tigrayan organization? Instead, they accepted the TPLF flag as their own. It is clear that this jungle party has no right to implement a party flag as if it were a legitimate Tigrayan flag. Tigray has no historical flag of its own; it has one flag, and that is the Ethiopian flag that came down from generation to generation. Yet, we heard no resistance from the elites of Tigray, even against such a blatant violation. It is foolish to accuse us of being anti-Tigray simply because we believe all Tigrayans are TPLF supporters.

Leave the farmers alone. My older sister lives in the deep lowlands of Tigray as a peasant. She knows nothing about politics. There are millions of farmers like her who struggle daily just to make ends meet. My criticism focuses on the majority of urban dwellers (students, teachers, civil servants) and the educated elite. That is where the core problem lies.

Yet, figures like Mr. Beruk tell us on PalTalk that "Tigrayan history does not accept or support dictators." If that is true, why the silence and support for the TPLF, which perfectly fits the definition of a dictatorship and fascist party? When Seye Abraha or Gebru Asrat were among the 17 dismissed TPLF Central Committee members—whom some refer to as "pure Tigrayans" compared to the "Eritrean factions"—why did they fail to establish a guerrilla resistance force in Tigray immediately after their dismissal or even as we speak, if these elements believe Tigray is ruled by Eritreans?

Surprisingly, it is not the splinter groups themselves pushing this ridiculous bloodline theory for their disagreement; this comes from mediocre Tigrayan opposition individuals and opportunistic opponents trying to cover up the weakness of these "splinters," whom the Tigrayan elite call "heroes and diamonds."

(Read my book የወያኔ ገበና ማሕደር የትግራይ ምሁራን እና ወያነ ትግራይ “ገጽ 399-427፡ The letter was addressed to Meles Zenawi under the tile “From Tigrayn professionals” ትንሺ ልጥቀስ፤)

“አቶ መለስ እርሰዎ እና ቡድንዎ ለምን ድነው አንዚህ በእሳት ተፈትነው የወጡትን የጀግኖቻቸንን መልካም ስም ለማጥፋት  የፈለጋችሁ? በጥሩ ስም እና ዓለማ የታነፁ አንዚህ ጀግኖች መሪዎቻችን፤ የወያኔ አለኝታዎች ናቸው።እነዚህ አርበኞቻችን የዓይናችን ብሌኖች ናቸው ፤ዕንቆቻችን ናቸው።የክብራችን፤ የማንነታችን መከታዎች በሆኑት አርበኞቻችን ላይ ለምንድ ነው አቶ መለስ መዝመት የፈለጉት? አቶ መለስ ያቁሙ! ለምንድ ነው ትግራይ የወለደቻቸው ብርቅዬ ሰዎቿን ማባረር የፈለጉት? አቶ መለስ መልስ ይስጡን አንጂ! ዝምታው ምንድ ነው? ህወሓት ማለት ለትግራይ ሕዝብ ህይወቱ (ማንኛውም ነገር) ማለት መሆኑን ልናስታውሰዎ ይፈልጋሉ እንዴ? ህወሓት ለህይወታችን ዋና ዋና የሆኑ ወሳኝ ነገሮችን ሰጥቶናል ብቻ ሳይሆን “ህይወት የምትባለው ወሳኝ የህልውና ትንፋሽ ሰጥቶናል” ብንል ማጋነን አይሆንም።

ድርጅታችን የሕግ ምሰሶ አቁሞልናል።ሕወሓት የሕግ እና የሕልውና ከለላችን ነው። በህወሓት ላይ በሚደረጉ ተፅዕኖዎች የትግራይ ሕዝብ ህልውና አደጋ ላይ እንደሚወድቅ ገልጸው፣ የተነሱት ውዝግቦች መሪዎቹ ተገንጣዮች ወይም ጠባቦች በመሆናቸው ሳይሆን የሕወሓትን መዋቅር በመጠበቃቸው እንደሆነ ተጠቅሷል።



፤“የትግራይ ሕዝብ ለጅቦች ተጋለጠ…….እያሉ ሲጮሁ የነበሩት።”

(By the way, my apologies to those who asked me to send a copy of this particular book. It is out of market.)

These are my principal focus group when I argue that the Tigrayan people are TPLF supporters, unless one wants to play a "hair-splitting" game. The claim made by opportunists that the splinter faction is genuinely against the TPLF is simply not true. Consider the words of a Tigrayan, Abraha Desta, who stated: "ገብሩ እና አረጋሽ ከሕወሓት የወጡት በግለሰባዊ ጥላቻ አይደለም። የትግራይ ሕዝብ ጠልተውም አይደለም። ተቃውሞ ጠላትነት አይደለም። የአቋም ልዩነት መያዝ ነው። ስለዚህ አረጋሽ እና ገብሩ “የህወሓት ‘ተቃዋሚዎች’ አንጂ የህወሓት ‘ጠላቶች’ አይደሉም።”

So, Abraha is telling us clearly that, in principle, both the splinter group and the Meles faction are one and the same when it comes to the TPLF. They only differ on the implementation of the already established policies of the TPLF.

Mr. Biruk Shiferaw Tufa (an Oromo by ethnicity, based on his own assertion) is dying defending the Tigrayans who support the TPLF, or those Tigrayans who are beneficiaries of the TPLF. He does this by ridiculing anyone who argues that "Tigrayans are beneficiaries of the TPLF" or "Tigrayans are supporters/sympathizers of the TPLF." Here is what he said (this is a direct quote from a recorded audio):

“ሁሉም ትግሬ የወያኔ ደጋፊ ነው ብላችሁ የምታስቡ ካላችሁ ለአራት ሚሊዮን ሕዝብ ጥየት አዘጋጁ፤ ለአራት ሚሊዮን ሰዎች መቃብር አዘጋጁ….ምን ዓይነት አይዲኦሎጂ፤ ምን ዓይነት አስተሳሰብ ነው?ቢሆኑ እንኳ፤በሙሉ ቢሆኑ እንኳን “አይደሉም!!!” ብላችሁ ነው መከራከር ያለባችሁ።“

Now, let me briefly clarify this hypocritical argument: "ሁሉም ትግሬ የወያኔ ደጋፊ ነው ብላችሁ የምታስቡ ካላችሁ." My friends and I have always been clear on this theory. We have written, argued, and stated over and over that when discussing a particular population, the entire population cannot flock like birds to a single agenda. They cannot all be beneficiaries, criminals, fighters, born on the same day, or die at a single stroke. For instance, when one states that "the German people were pro-Nazi," that in itself does not mean every single German citizen supported the Nazis. We know there were German citizens who opposed the Nazi regime, such as the White Rose movement, which tried to topple Hitler and resulted in the execution of its members, including Sophie Scholl.

But generally speaking, a substantial portion of the German population sympathized with Hitler. The same is true for the Tigrayans, who hold a soft heart for the TPLF compared to the Derg or any present opposition.

To argue, "ትግሬዎች የወያኔ ደጋፊዎች ቢሆኑ እንኳ፤ “አይደሉም!!!” ብላችሁ ነው መከራከር ያለባችሁ፣" is not only a "hair-splitting" argument but an intentional waste of time. It is used as a tactical tool to cover up the collaboration of Tigrayans with the apartheid system of the TPLF. This tactical escape door was designed by mediocre Tigrayan opposition figures and general opposition members who are simply opportunists.

Why should Ethiopians, Tigrayans, or anyone else cover up the reality or argue in defense of Tigrayans by claiming they did not collaborate with the apartheid TPLF? Why distort reality? Are we not contradicting history? What is the motive behind this?

Later, we will see the real motive behind why this fellow wants us to shut up. He does not want us to talk about Tigrayans supporting the TPLF, nor does he want us to mention the reality that Tigrayans benefited under the TPLF far more than the Amhara. He wants to silence the fact that the Amhara lost their fertile agricultural territories to Tigrayans at gunpoint by the TPLF, to the extent of exterminating the Amharic-speaking residents of those annexed territories. If you listen to the audio-video "interview of two natives of Wolqait Tegede about the atrocities of TPLF" at youtu.be, you will hear the truth. Is it not in this annexed, fertile Amhara/Gondar territory that millions of Tigrayans and fighters were settled to live? Of course, they are the beneficiaries of the fruits of the TPLF.

Why do this fellow and the mediocre Tigrayan opposition elites argue that the Tigrayan people or the Tigray province never benefited from the TPLF? One of their arguments is that the TPLF dismissed about 35,000 fighters under the pretext of poor performance (claiming they were drunkards, etc.). Their argument is that "this proves the TPLF is anti-Tigray." They even push their argument further by saying TPLF elites are all Eritreans, or half-Tigrayan and half-Eritrean. This same fellow repeats on PalTalk that the 17 TPLF splinter CC members were purged from the organization because they were "pure" full-blooded Tigrayans, pushed out by the power of "Eritrean conspirators" inside the TPLF.

This is a joke. Who is Tiku Weldu (the brother of Abay Weldu)? Who is Teweldemariam Abera (the second-in-command inside the TPLF next to Meles Zenawi), whose mother is Eritrean? (I know this because his beautiful sister was my very first girlfriend, and I was her first boyfriend). And so on and so forth.

Therefore, to argue that the 17 members of the TPLF CC splinter group were purged due to their "pure Tigrayan blood" is simply a cover-up to absolve the Tigrayan elites of the crimes they committed together, throwing all the blame onto the so-called "half-caste Tigrayan-Eritreans." This argument is completely inaccurate, if not an outright conspiracy.

Whether they have a half, a quarter, or any other portion of Eritrean or Tigrayan blood in their family, they are Tigrayans by blood and bone, regardless of how Italian colonial politics tried to separate them as different people. No one has the right to deny them if they call themselves Tigrayans. It is their actions we must examine. Their actions are anti-Ethiopian, and they committed these crimes together in unison.

This is exactly what happens when ethnocentric puppets and sub-feudal organizations fight one another for personal reasons or power. The same story occurred in Tigray during the 19th century in the era of Emperor Yohannes, both during his reign and after his death, among the noble elites and feudal members of Tigray.

Debtera, being misguided by the mediocre Tigrayan opposition, has been taught to repeat whatever they want him to broadcast. Using his PalTalk rooms to spread their nonsense arguments and distort reality only adds more blur to the confusion.

Furthermore, they argue that the thousands of fighters dismissed by the TPLF were let go not because of poor performance, but because they were Tigrayan. This is not entirely true. Members of my own close family refused to continue serving in the army under the new TPLF government after many years of fighting in Tigray. They were arrested for about three months for refusing to be recruited into the new army before they were finally released and their resignations accepted. Therefore, the argument that the TPLF/Tigrayan people are ruled by Eritreans who are firing Tigrayan fighters left and right is naive and idiotic; it is just a clever argument to cover up the crimes of the Tigrayan elites. Where did the TPLF send the thousands upon thousands of its peasant fighters with their weapons under the guise of Gimgema (performance evaluations)? They sent them to the Humera, Welkait, and Tegede fertile farming areas annexed from the Agaw and Amhara societies of Gondar and Wollo.

How foolish can someone be to argue that 35,000 Tigrayan fighters were dismissed simply because they were Tigrayan? Eritreans are Tigrayans, and Tigrayans are Eritreans by blood and bone. Whether they are Tigrayan or Eritrean elites, both are anti-Ethiopian. You got it?

What this group does not want to tell you is this: the very first act of the TPLF after assuming power was the complete dismissal of the Ethiopian army, which is believed to have numbered between 300,000 and 500,000 soldiers. When you take into account their families, millions were thrown onto the streets to starve to death. At the height of this dismissal in the summer of 1991, seven people were dying daily from malnutrition, lack of shelter, and disease in a camp at Jan Meda, where 38,000 people (who had been expelled from Eritrea) were forced to suffer.

It should be clear to the readers that those members of the former Ethiopian army who belonged to the Tigrayan ethnic group (such as General Solomon Beyene) were absorbed into the TPLF/EPRDF army. Meanwhile, members of the former Ethiopian army of non-Tigrayan ethnic origin—such as the Amhara, Oromo, Gurage, Wolaitta, or Kembata—who spoke out or protested were systematically excluded, stripped of their ranks, and left with no means of survival.
 Thanks 
Getachew Reda   Editor -Ethiopian Semay.